Toward a solution. Part four: Adiaphora and enlightened ignorance
I have previously praised the Anglican demarcation of adiaphora, the most robust in all Christendom. I think everyone should adopt it, for it does not oppress minority views or unduly elevate the importance of the majority. Whatever else that church has gotten wrong, they are right about this. If a thing is not plain in scripture, it cannot be claimed as necessary to salvation, for the scriptures are clear about their claims in the matter. If we say something is necessary beyond what the apostles preached, we make them out to be false.
In these pages I have used the phrase "enlightened ignorance" for the commendable practice of not supposing one's own understanding is going to be acceptable to everyone. Cultural differences and epistemic tendencies that vary with era, place and education mean that what is convincing to one person may not be to another. "One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind."
I think Christians of differing backgrounds need to give each other all possible benefit of the doubt, in all 'doubtful disputations,' which is how you apply the idea of enlightened ignorance: If I were them, I might not agree with me either.
In these pages I have used the phrase "enlightened ignorance" for the commendable practice of not supposing one's own understanding is going to be acceptable to everyone. Cultural differences and epistemic tendencies that vary with era, place and education mean that what is convincing to one person may not be to another. "One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind."
I think Christians of differing backgrounds need to give each other all possible benefit of the doubt, in all 'doubtful disputations,' which is how you apply the idea of enlightened ignorance: If I were them, I might not agree with me either.
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